The Responsibility of Spiritual Shepherds Ezekiel 34. The Jew's Coming Punishment; Their Universal and Incurable Impenitence. Be not afraid of their faces; their fierce looks, Ezekiel 3:9, the indication of their enraged minds, Daniel 3:19; neither when thou deliverest my message to them, nor when thou mayst be cited before them, Matthew 10:18,19. Though Jeremiah had some narrow escapes in the reign of this king, he survived. Take the prophets for an example of suffering affliction and of patience. What 21 Chron 12:4, 10, 13. John Trapp Complete Commentary. 13A ISBN: 978-1-892691-45-3 Jeremiah 1:19); but God promises to rescue him from every distress and danger which the fulfilment of his duties can bring upon him. 8. Chapter 29. Biblical Commentary Jeremiah 18:1-11 EXEGESIS: THE CONTEXT: Chapter 17 tells of the sins of the people of Judah (17:1-4) and promises that those who trust in human powers will be like dry shrubs in the desert, but those who trust in Yahweh will be “as a tree planted by the waters” (17:8)—for those who have turned away from Yahweh have, in fact, “forsaken Yahweh, the … Genesis 1:1-8 (1979-82 Audio) (Chuck Smith) Study ... Commentary on Jeremiah 29 ← Back to Matthew Henry's Bio & Resources. Their grievous judgments, Jeremiah 8:13-17; bewailed by the prophet, Jeremiah 8:18-22. App-92. What might not be effected in a course of years, however corrupt and degraded was the existing state of his people? Or maybe chapter 26 refers to the same event, but it shows the result of Jeremiah’s words. They shall bring out the bones of the nobles and princes, as Manasseh and others, possibly led to it out of greediness, supposing to find great treasure in their sepulchres; of the priests and prophets, principally the false ones, as a just judgment of God against them for deceiving the people; of the inhabitants of Jerusalem, out of their spite and fury kindled against them, as soldiers, or in contempt and ignominy: and this notes the utter desolation of the city, not only razing the walls, but turning up the very sepulchres, which were accounted sacred, and not to be violated. 3 The next day, when Pashhur released him from the stocks, Jeremiah said to him, “The Lord ’s name for you is … Jeremiah 18:1-6 . The consciousness that Jehovah was with him was to raise him from that timidity. Verses 2:1 – 4:4: Jeremiah’s preparation was over. Written in EasyEnglish by MissionAssist. (a) The enemy for greediness will rifle your graves and lay you before those idols, who in your life you worshipped, to see if they can help you. Read . Huldah foretold a woe—an early removal of the good Josiah to his rest, as a mercy to him and to the nation, who were unworthy of him; a fierce destruction. Their kingdom, and their favored status ended in the Babylonian captivity. Our Saviour blessed the children by a touch, placing his hands upon them (Luke 18:15); he cured all kinds of diseases by a mere touch, sometimes even by the touching of his garment (Matthew 2:8,15); and he even raised the dead, taking the deceased daughter of Jairus by the hand (Luke 7:14). Biblical Commentary Jeremiah 1:4-10, 17-19 EXEGESIS: JEREMIAH 1:1-3. (Jeremiah 8:11) – these deceived ones looked for peace, but no good came. (1) At that time.âThere is, it is obvious, no break in the discourse, and the time is therefore that of the destruction of Jerusalem by the Chaldæans, and of the burial of the slain. i. Jeremiah’s message came during the time when Jehoiakim was king. It now follows-. When prophets and teachers have to do with a teachable people, they have no need to fight: but when there is no fear of God, and no regard for him, yea, when men are led away by the violence of their lusts, no godly teacher can exercise his duty without being prepared for war. Jeremiah 13 Commentary | Repent While There’s Time! "Do not be afraid of them, For I am with you to deliver you," declares the Lord . But all of the glorious promises to the patriarchs would be fulfilled in a "righteous remnant" who would form the nucleus of the New Israel in Christ; and all racial considerations on God's part disappeared forever! Belief in false words (7:1-15) (1) The lie of protection from the place (v.2-4, 10-12, 14-15) (a) Judah believed they were safe in the Temple (v.4) (b) God revealed that they would still be … Everyone begins with being sanguine; doubtless then, as now, many labourers in God's husbandry entered on their office with more lively hopes than their after fortune warranted. Judah’s self-deceit (7:1-8:17) a. To be fore-warned is to be half armed. This chapter being a continuation of the former, he proceeds in carrying on the threatening with higher aggravations of the judgment, viz. You'll find David Jeremiah's introduction to the Book of Ezekiel on page 1051/1053 of The Jeremiah Study Bible. Whether or not, however, such hope of success encouraged Jeremiah's first exertions, very soon, in his case, this cheerful prospect was overcast, and he was left to labour in the dark. Jeremiah 1:1-8 New International Version (NIV). 24 ¶ And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; Be not afraid of their faces,.... Their stern looks, their frowning brows, and angry countenances, which would threaten him with destruction and death: for I am with thee, to deliver thee, saith the Lord; out of their hands, when in the most imminent danger. Be not afraid - (Ezekiel 2:6, "Be not afraid of their words, nor dismayed at their looks"). Read . On one sort or another; thy crown, be sure, no man shall take from thee; thy perpetual triumph thou shalt not lose. II. Keil and Delitzsch Biblical Commentary on the Old Testament. Jeremiah 1:6-10. 6 Then said I, Ah, Lord GOD! Genesis 1-11: God makes Adam and Eve and Everything Genesis 12-24: God speaks to Abraham Genesis 25-36: God helps Isaac and Jacob Genesis 37-50: God gives great Honour to Joseph Genesis: God's … The victorious Babylonians were about to violate the sanctuaries of the dead in search of plunder; for ornaments, treasures, and insignia of royalty were usually buried with kings. For I am with thee to deliver thee.] Compare Ezekiel (Ezekiel 2:6); Paul (Acts 26:17). 1The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin: 2 to whom the word of Yahweh came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.. 3 It came also in the days of Jehoiakim the son of Josiah, king of … This is the full meaning of the passage. "Jehovah ... touched my mouth ..." (Jeremiah 1:9). Study the bible online using commentary on Jeremiah 1 and more! Psalm 103 is classified as an Individual Hymn of Thanksgiving, a psalm in which a single voice praises God for goodness to or on behalf of that individual, usually for deliverance from some trying situation. These six mighty infinitives outline the scope of Jeremiah's commission, which was very largely one of destruction; but as indicated by the last two, "giving ground for hope following judgment."[10]. This God promises to Moses, Exodus 3:12 Deuteronomy 31:6,8. behold, I cannot speak: for I am a child. It is a great and sufficient support to the people of God, that however troublesome their way may be, it shall be well with them in their latter end. JEREMIAH 1: JEREMIAH'S CALL AND COMMISSION v.1-3 Jeremiah was the son of Hilkiah, a priest in Anathoth in the land of Benjamin. In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). Look they never so big, as did Henry VIII upon Latimer and upon Lambert, who yet told him his own; as did Stephen Gardiner upon Dr Taylor, martyr, but had as good as he brought. Let us not turn away from trial when God brings it on us, or play the coward in the fight of faith. "To pluck up, to break down, to destroy, to overthrow, to build and to plant" (Jeremiah 1:10). The Lord will be with him, so that he needs have no fear for any man. expose, them before the sun and the moon. But there was this difference between the earlier and the later prophets: the earlier lived and died in honour among their people,—in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation. With an awful re-iteration of the word, so as to give the emphasis as of the toll of a funeral bell, the prophet heaps clause upon clause, âthe bones of the kings,â âthe bones of the princes,â and so on. and the bones of his princes; of the princes of Judah: and the bones of the priests; that sacrificed to idols: and the bones of the prophets: the false prophets; though this might be the case of the priests and prophets of the Lord; whose bones, in this general devastation, might be exposed as well as others; which of all might be thought to be the most sacred: and the bones of the inhabitants of Jerusalem out of their graves; high and low, rich and poor, male and female; their graves, in common, were without the city. “Jeremiah indicates that the people, the priests, and the prophets (Jeremiah 23:33) had begun to use this important word mockingly and derisively. 20 When the priest Pashhur son of Immer, the official in charge of the temple of the Lord, heard Jeremiah prophesying these things, 2 he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the Lord ’s temple. 1 The words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin. I am with thee - (Exodus 3:12; Joshua 1:5, "As I was with Moses, so I will be with thee: I will not fail thee, nor foresake thee"). Be not afraid of their faces Their stern looks, their frowning brows, and angry countenances, which would threaten him with destruction and death: for I am with thee, to deliver thee, saith the Lord; out of their hands, when in the most imminent danger. we know more of his history, of his imprisonments, his wanderings, and his afflictions. Be not afraid of their faces.] So, we’ve seen so far two parts of this message that have been adorned with poetic imagery or symbolic actions. The Message in the *Temple 7:1-8:3. Just as little needs youthful bashfulness or shy unwillingness to speak before high and mighty personages stand as a hindrance in the way of his accepting God's call. Jeremiad was faced with the task of preaching repentance to a rebellious and backslidden nation. "At that time" points back to "days come" in Jeremiah 7:32. Browse Sermons on Jeremiah 1:4-8. At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves: They shall bring out the bones of the kings of Judah. Be not afraid, &c. Reference to Pentateuch (Exodus 3:12; Deuteronomy 31:6). Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:4-8. Josiah, too, was young—at most twenty years of age—in the beginning of his reformation. He watched sadly as the people disregarded his warnings and went into captivity. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, "To pluck up, to break down, to destroy, to overthrow, to build and to plant", for I am with thee, to deliver thee, saith the Lord, "Be not afraid of their words, nor dismayed at their looks", "As I was with Moses, so I will be with thee: I will not fail thee, nor foresake thee", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Matthew Poole's English Annotations on the Holy Bible, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. He comes next to David—I do not say in dignity and privilege, for it was Elijah who was taken up to heaven and appeared at the Transfiguration; nor to inspiration, for to Isaiah one should assign the higher evangelical gifts; but in typifying Him who came and wept over Jerusalem, and there was tortured and put to death by those He wept over. The motives of this desecration of the sepulchres might be either the wanton ferocity of barbarian conquerors, bent, after the manner of savage warfare, on the mutilation of the dead, or the greed of gain and the expectation of finding concealed treasures. Commentary on Jeremiah 1:4-10 ... Commentary on Psalm 103:1-8. which is true of Christ, the essential Word of God. It hence appears that the Prophet was restrained by this difficulty, so as not to venture to undertake the prophetic office. Here we have the parable of the potter. YOU CAN UNDERSTAND THE BIBLE! But God applied a suitable remedy to his fear; for what does he say? I am with thee — (Exodus 3:12; Joshua 1:5). These, enraged by the threatenings of punishment which he must proclaim to them, will seek to persecute him and put him to death (cf. I am with thee; I will not only send thee as other kings do their ambassadors, but I will go with thee. 2 The word of the Lord came to him in the thirteenth year of the reign of Josiah son of Amon king of Judah, 3 and through the reign of Jehoiakim son of Josiah king of Judah, down to the fifth month of the eleventh year of … (9-22) The pretenders to inspiration threatened. He was not to fear the response of his audience, because the Lord promised to be with him and to deliver him from his threatening hearers (cf. This is God’s answer to Jeremiah’s fears in respect of the persons he was to deal with, as the other was in respect of his own consciousness of insufficiency; and he mentions their faces, because the majestic countenance of princes and magistrates is apt to strike a great awe and terror upon children. The Holy Bible reveals that nothing is more powerful than the touch of the Lord's hand. No prophet commenced his labours with greater encouragement than Jeremiah. Jeremiah 8:1. The nation of Judah had turned their backs upon God. Ver. Jeremiah and Pashhur. The Lord will be with him, so that he needs have no fear for any man. There were many qualifications to be met by anyone claiming to be the Jewish Messiah. They shall bring out the bones of the nobles and princes, At that time, saith the LORD, they shall bring the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (7:1-10:25) 1. When the first general apostasy came upon mankind, God's answer was the Great Deluge. As the time approached for the coming of the true Prophet of the Church, the Son of God, they resembled Him in their earthly fortunes more and more, and as He was to suffer, so did they. Jeremiah 1:8. This prophecy was delivered five years after Jeremiah entered into his office; he ministered in all forty years before the captivity; so early in his course were his hopes cut away. Plain Sermons by Contributors to "Tracts for the Times," vol. C. Jeremiah preaches his third sermon. (1-8) The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises. Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. (23-32) Also the scoffers at true prophecy. Jeremiah was at a very low point in his ministry. The situation which called for such drastic action upon God's part was the result of the general moral decay and apostasy which had engulfed, not merely Judah, but the whole world as well. Theology of Work Bible Commentary - One Volume Edition. Let us prepare for suffering and disappointment, which befit us as sinners, and are necessary for us as saints. Jeremiah 1:8 Context. They have come and devoured the land and all that is in it : Instead of peace, the Babylonian invaders came with snorting horses and an army so big that the whole land trembled . Jeremiah 1:8. Jeremiah chapter 26 repeats this message. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. Since most of Jeremiah’s prophetic work was to announce doom and call for repentance they jokingly wanted to know what heavy word they had for them today. By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. Keil and Delitzsch Biblical Commentary on the Old Testament. (33-40) Commentary on Jeremiah 23:1-8 (Read Jeremiah 23:1-8) Jeremiah 17 Commentary | Continuation for Keeping Sabbath. Look they never so big, as did Henry VIII upon Latimer and upon Lambert, who yet told him his own; as did Stephen Gardiner upon Dr Taylor, martyr, but had as good as he brought. that when the time shall come spoken of Jeremiah 7:32, the Chaldeansâ rage shall reach, not only to the living, but even against those that are in their graves, and that sparing none of any degree or quality. Reference: Jeremiah 2:2.—Spurgeon, Morning by Morning, p. 352. To deliver thee: here God promises his protection for encouragement. Their brutish impenitency, Jeremiah 8:4-7: Their vain boast of wisdom; their covetousness, security, impudence, Jeremiah 8:8-12. The reason, also, for boldness and confidence, that is added, ought to be noticed, For I am with thee to deliver thee By these words God reminds the Prophet, that there would be sufficient protection in his power, so that he had no need to dread the fury of his own nation. THE CONTEXT. Commentary on Jeremiah 15:10-14 (Read Jeremiah 15:10-14) Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. So Jeremiah might think. Jeremiah. 7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee … But even then the judgment has not come to a height. Even sinners long dead must yet bear the shame of their sins. Jeremiah 1:8 Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD.. Ver. The second such defection from the knowledge of God resulted in God's choice of a Chosen People who were commissioned to preserve and propagate the knowledge of the true God until the times of Messiah; but in that mission Israel utterly failed; and in the awful conditions in the times of Jeremiah, God would respond by the abrogation of the covenant with the Once Chosen People, and the final termination of their status of enjoying God as their husband. "Behold, we count them happy who endure." 1. III. All of us live in a world which promises well, but does not fulfil; all of us begin with hope and end with disappointment. Just as little needs youthful bashfulness or shy unwillingness to speak before high and mighty personages stand as a hindrance in the way of his accepting God's call. The prophets went through sufferings to which ours are mere trifles; violence and craft combined to turn them aside, but they kept right on, and are at rest. False confidence 7:1-15 Fear not their face It appears, then, that when Jeremiah said that he was a child, he had in view, as I have already hinted, the difficulty of the undertaking; he could hardly bear to carry on contests so severe with that rebellious people, who had now become hardened in their wickedness. Jeremiah's message to sinful Israel. They were following false prophets and were worshipping idols instead of God. Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah.This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet. 1. The Targum paraphrases the words thus, "my Word shall be thine help to deliver thee:'. We may learn from this verse that Jeremiah, when he observed the heavy and hard conflicts he had to undertake, was greatly disturbed; for he had not courage enough firmly and boldly to assail enemies so many and so violent. God was ready to give him “the word of the Lord” for the nation – first an indictment and judgment against Judah for worshiping other gods (2:1-37), and then a call for the people to turn from their sinful ways before it is too late (3:1 – 4:4). One true prophet of God, Urijah, was executed during the reign of Jehoiakim (26:23-24). He indeed saw, that he had to do with a degenerated people, who had almost all departed from the law of God: and since they had for many years shaken off the yoke, and were petulantly exulting in their freedom, it was difficult to bring them back to obedience, and to a right course of life. (a) The majesty of a man, as also his wrath, showeth itself in his countenance; and young men especially are apt to be baffled and dashed with fierce looks. Four times the New Testament declares that, "There is no distinction between Jews and Gentiles" (Acts 11:12; 15:9; Romans 3:12; and 10:12). The prophet writes of them, saying: {4BC 1137.4} Bible Commentary “Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward” ( The Review and Herald, August 6, 1895 ). I. viii., p. 124. It was, indeed, at first, a formidable undertaking, when Jeremiah saw that he had to carry on war, not with a few men, but with the whole people; but God sets himself in opposition to all men, and says, I am with thee, (12) fear not. Be not afraid of their faces - That is, the Jews, whom he knew would persecute him because of the message which he brought. (11). 15). Or rather, their purpose was to do the greatest dishonor to the dead (Isa 14:19).The calamity of the Jews, both dead and alive, Jeremiah 8:1-3. Jesus' Genealogy Matthew 1:1-17. Long before Jeremiah lived, God declared that work is good for people (Genesis 1-2). So Jeremiah may have given it on more than one occasion. These Bible Commentaries are easy to read and understand. vii. Jeremiah was called to oversee the death of the nation Israel. Jeremiah 1:8 Be not afraid of their faces: for I [am] with thee to deliver thee, saith the LORD. You'll find David Jeremiah's introduction to the Book of Matthew on page 1281-1283 of The Jeremiah Study Bible. 8. "Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah. (8) Be not afraid.âThe words imply, as in those spoken to Ezekiel (Ezekiel 2:6), to St. Peter (Luke 5:10), and St. Paul (Acts 18:9), the fear that sprang from the sense of personal weakness and unfitness to cope with the dangers to which his work exposed him. Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. But now it seems like in the rest of Jeremiah 13, God sets all of that aside and just lays out another very direct plea for the people to repent. The âfacesâ of his adversaries would be a source of terror to him. I am aware of a formatting issue in the NIV '84 edition. Not even the dead should sleep in peace. As we have noted elsewhere, Jeremiah’s method was to accept what God had revealed earlier, and call attention to how it is being lived out — or not lived out — in his day.In (chapter 2), Jeremiah called out how the people were perverting the goodness of work. But in the later times, the prophets were not only feared and hated by the enemies of God, but cast out of the vineyard. Yet God does not let the matter cease with this pledge; but, further, He consecrates him to his calling. A king had ascended to the throne who was bringing back the times of the man after God's own heart. 5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. v., p. 248; see also J. H. Newman, Parochial and Plain Sermons, vol. Be not afraid of their faces.] Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant.". We hence see that due honor is then conceded to God, when being content with his defense we disregard the fury of men, and hesitate not to contend with all the ungodly, yea, though they may rise up in a mass against us: and were their forces and power the strongest, we ought yet to feel assured that the defense of God alone is sufficient to protect us. Jeremiah's ministry may be summed up in three words: good hope, labour, disappointment. He knew what he was to expect from the disobedient and the rebellious, and must now be prepared to meet it. 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