romans 12 commentary easy english

Reasonable service.—The English phrase is somewhat ambiguous. Through the grace given unto me—i.e., in virtue of his apostolic authority. 6 God has been kind to us. There is a class of religious minds which is especially apt to forget this. Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect (NASB: Lockman). 2 Do not be conformed to this world, [] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. He says, "Don't be conformed to this world, but be transformed It was probably just about the time that St. Paul was writing this Epistle, or at most a year or two later, that the series of compositions which ultimately took the shape of our present Gospels began. Other examples would be the insertion of the phrase “and fasting” in Mark 9:29, and the addition of the doxology to the Lord’s prayer in Matthew 6:13. The fact that this is a persuasive discourse adds more weight to Romans 12. CHAPTER 12. 19 My friends, if someone has done bad things to you, do not try to punish them yourselves. PRESENT YOUR BODIES A LIVING SACRIFICE. (12) In hope. Commentary on Romans 12:3-8 (Read Romans 12:3-8) Pride is a sin in us by nature; we need to be cautioned and armed against it. It is to exalt our views respecting the blessings Christ has procured for us, by comparing them with the evil which followed upon the fall of our first father; and by showing that these blessings not only extend to … Let us, then, from our hands, and feet, and mouth, and all our other members, yield a firstfruit unto God” (St. Chrysostom). Just as being enslaved to sin was an embodied existence, so is being alive to God. The other most plausible interpretation would be, “Give room to the wrath of your adversary; let it spend itself; resist not evil,” etc., as in Matthew 5:39. Romans 12:12-13. 16 Always try to agree and to be friends with each other. Be not wise in your own conceits.—Comp. The best manuscripts are wonderfully free from corruptions of this kind, and even inferior manuscripts admit them to a much smaller extent than might have been expected. It included more especially the distribution of alms and the care of the poor, the sick, widows, etc. Serve him with everything that you have and that will please him. Living the Christian Life. Instead, let God be angry and punish them. The foundation for Christian living. It’s like Paul is saying at the beginning of Romans 12, “Since God has given such wonderful mercies to us, the least we can do is present our bodies to God!” What is a living sacrifice? Romans 12 – Living the Christian Life A. Necessity.—Some of the Græco-Latin manuscripts and fathers here read, memories, or commemorations, by a slight change of letters, “taking part in the commemorations of the saints,” as if the allusion was to the later ecclesiastical usage of holding festivals in honour of martyrs. And first, the all-comprehensive duty. The Destruction of Jerusalem - Proof of Christianity ... Romans 12:16. Then you will know how to serve him well. (6) Gifts differing according to the grace.—The English loses a point here. With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, consecrated to Him and acceptable by Him. To repress the desire for revenge is to gain a victory over self, which is not only nobler in itself, but will also be much more effectual. You will know what is good. It would seem from the first of these passages (“thirdly teachers”) that teaching was considered as a special office, though not, perhaps, confined to special persons. ... and commonly cross and peevish, have need to put on not only patience, but cheerfulness, to make the work the more easy and pleasant to them, and the more acceptable to God.III. Continue to do things that are good. Romans 12 Commentary by William Sanday; THEODORE EPP. What precise relation this bore to the prediction of future events, mentioned in Acts 11:27-28; Acts 21:10-11, does not appear. So here, but in a strictly metaphorical sense, it means, “Thou shalt take the best and most summary vengeance upon him.” There may be the underlying idea of awakening in the adversary the pangs of shame and remorse. When informed by an evil principle, it becomes an instrument of evil; when informed by the Spirit, it is an instrument of good. The History of the English Bible . 5 In the same way, we are many people but we all belong to Christ, like one body. 16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. (16) Be of the same mind . and from the Hebrew, is precisely similar to that in Hebrews 10:30. If God has helped you to be kind to others, do that happily. The foundation for Christian living. Romans 12:12. Continuing instant in prayer; Distributing to the necessity of saints; When you have told your own necessity to God, then help the necessities of those who come to you. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Then you will understand what God wants you to do. 12 Their mistake brought rich blessings to the world. Sep 24, 2017 - Paul's letter to the Romans - A free Bible Version and Commentary on the New Testament Book of Romans in Easy English. Read Romans 12 commentary using Matthew Henry Commentary on the Whole Bible (Complete). . According as God hath dealt to every man.—The standard of action which each Christian ought to propose to himself should be in proportion to the amount of his faith as given to him by God. The history of St. Paul himself, which is one of almost constant conflict, shows that this would not always be possible. (18) The Christian can only be responsible for himself. Your bodies.—Not merely a periphrasis for “yourselves,” but in the strict sense “your bodies,” i.e., the very part of you which is apt to be “an occasion of falling.” The Apostle takes the two main parts of human nature separately. EXEGESIS: ROMANS 12:1-2. We Belong Together Sin, in the singular, is a power in Paul’s thought. You will know what is completely right. It is not, however, necessary to suppose that St. Paul had actually seen one of these. In the first two verses of the chapter he speaks of this in general terms, but then goes on to give a number of special precepts in no very distinct arrangement or order. All Christians, viewed collectively, make up one body, the unity of which is supplied by their relation to Christ. Sin vies with the Creator for control of humanity and the rest of creation to such an extent that Paul can speak of … Continue reading "Commentary on Romans 12:1-8" (20) Thou shalt heap coals of fire.—Comp. Greek: kai me suschematizesthe to aioni touto, alla metamorphousthe te anakainosei tou noos eis to dokimazein humas ti to thelema tou Theou, to agathon kai euareston kai teleion. Holy, acceptable unto God.—The qualification sought for in the Jewish sacrifices was that they were to be unblemished, without spot. 12 Be happy, because you can trust God to do what he says. He who gives “to be seen of men,” or with any selfish motive, exhausts thereby the merit of the act, see Matthew 6:2 et seq. Always continue to pray. Patient in tribulation; The word “tribulation” signifies threshing as with a flail. … The “renewed mind,” or the mind acting under the influence of the Spirit, comes very near to “conscience” in the sense in which the word is used by Bishop Butler. 15 Rejoice with those who rejoice, and weep with those who weep. Notice that the days of sacrifice are not over. It becomes so, however, not so much by isolated efforts as by a conscious direction given to the whole life. 15 If you are with someone who is happy, you should also be happy. Preaching in which this proportion is not observed is sure to become rhetorical and insincere. This is brought out with emphatic repetition in the phrase “to be minded unto the being sober-minded,” i.e., to keep sobriety of mind constantly in view as the object or ideal towards which all the thoughts and feelings converge. Bible Commentaries (1) At this point the Apostle turns from the speculative, or doctrinal, portion of his Epistle, and begins a series of... (2) Be not conformed . He has given to each of us different gifts so that we can serve him. Let thine eye look upon no evil thing, and it hath become a sacrifice; let thy tongue speak nothing filthy, and it hath become an offering; let thy hand do no lawless deed, and it hath become a whole burnt offering. The word translated “gifts” means specially “gifts of grace,” grace standing here for the operation of the Spirit. “To be conformed to this world” is to act as other men do, heathen who know not God; in opposition to this the Apostle exhorts his readers to undergo that total change which will bring them more into accordance with the will of God. In this verse he deals with the bodies of men, in the next verse with the “mind,” or the intellectual and spiritual faculties. Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a … Romans 12:13-14. https://www.studylight.org/commentaries/ebc/romans-12.html. There is, perhaps, another reference to the Sermon on the Mount in 1 Corinthians 7:10. A Life of Giftedness (vv. But it is not so; indeed, there is a clear distinction between the two different words employed. (3) Having thus stated the broad principle which is to govern the conduct of the Christian, the Apostle now goes on to apply it to certain details, and, first, his object is to secure that temper in the members of the Roman Church which will best enable them to act with union and efficiency. 13 If any of God's people need anything, then help them with what you have. Are we to take the adjectives “good, and acceptable, and perfect” (with the Authorised version), as in agreement with this phrase, or are they rather in apposition to it, “that we may prove the will of God, that which is good, and acceptable, and perfect”? Therefore.—We may well believe that the Apostle having brought his argument up to a climax at the close of the last chapter, would make a pause in his dictation, and perhaps not resume it until another sitting. The kindness of charity is doubled when it is done in a cheerful and kindly way. It performs the process of discrimination between good and evil, and so supplies the data to conscience. So I beg you to offer your bodies to him as a living sacrifice, pure and pleasing. Romans: Paul's Letter to the Romans; CHARLES ELLICOTT - editor. 13 If any of God's people need anything, then help them with what you have. "Ellicott's Commentary for English Readers". They will become sorry because of what they did to you.’. Do not think that you know everything. (17) Provide things honest . 9 Really love other people, not like a hypocrite. Simplicity.—With singleness of motive, desiring only God’s glory, and to benefit the object for which he gives, and with no secret thought of self-exaltation. To every man that is among you.—A rather more pointed expression than simply “to you all,” “to each one of you severally and individually.”. In like manner the Christian’s sacrifice must be holy and pure in God’s sight, otherwise it cannot be acceptable to Him. By the renewing of your mind.—“The mind” (i.e., the mental faculties, reason, or understanding) is in itself neutral. What is that good, and acceptable, and perfect, will of God.—The “will of God” is here, not the divine attribute of will, but the thing willed by God, the right course of action. The worshipper must offer, or present, before God, himself, with all his living energies and powers directed consciously to God’s service. Instead, think about yourself carefully. 1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable (Greek: euareston—well-pleasing) to God, which is your spiritual (Greek: logiken—rational, genuine, true) service (Greek: latreian—service). Psalms 18:12-14, where the phrase “coals of fire” is used of the divine vengeance. (15) Rejoice with them that do rejoice.—The feeling of sympathy is perhaps more under the control of the will than might be supposed. The Christian is not to copy the fleeting fashions of the present time, but to be wholly transfigured in view of that higher mode of existence, in strict accordance with God’s will, that he has chosen. Cheerfulness is not merely a matter of temperament, but to be cultivated as a duty. These are the two verses that link Romans 1-11 with Romans 12-16 and tell us about our changed lives. The doctrinal teaching of this Epistle is now followed up by a series of exhortations to practical duty. He that teacheth.—Comp. Be patient when you have troubles. The reference is to a state of things in which the Christian was liable to be persecuted and driven from city to city, and often compelled to seek for shelter with those who held the same faith as himself. A Living Sacrifice. The reference is to the well-known poverty of the early Christian communities. (9-21) Now follow to the end of the chapter a number of general exhortations, not addressed to particular persons or classes, but to the Church at large. Abhor that which is evil.—This clause seems linked on to the last through the word “without hypocrisy”: “Let your love arise from genuine and deep emotion; let the basis of your character be an intense hatred of evil and as strong an adhesion to good.” The Apostle does not here enter into the more difficult question as to how those in whom these emotions are naturally weak are to strengthen them. And first, the all-comprehensive duty. The institution of this office is described in Acts 6:1-5. EXEGESIS: ROMANS 12:1-2. The danger, therefore, is that the expression of sympathy should be unreal and insincere. —This virtue was, of course, specially needed in the troublous times through which the Church was passing. Perhaps no shorter advice is to be given than “become Christians.”. We are to dedicate our bodies to God. © MissionAssist 2020 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the la… The sequence is as much one of feeling as of ratiocination. Its object was to provide for the practical business as opposed to the spiritual ministrations of the Church. Biblical Commentary (Bible study) Romans 12:1-2. He who has the strongest faith may assume the highest standard, and offer himself for the highest offices, and so on down the scale. He that ruleth.—He who holds any position of prominence or importance in the Church. Paul appeals to Roman Christians "to present your bodies a living sacrifice, holy, acceptable to God" (v. 1). Introduction 1:1-17. NASB (UPDATED) TEXT: ROMANS 12:14-21 14 Bless those who persecute you; bless and do not curse. PRESENT YOUR BODIES A LIVING SACRIFICE. —The Christian’s hope, of which we have had more in Romans 8:20-25. 2 Do not become like the people who belong to this world. This sense is still strong upon him, and he makes it the link of transition by which the earnest practical exhortations which follow are bound to what precedes. In the spiritual body, some are fitted for and called to one sort of work; others for another sort of work. It will disarm the enemy, and turn him into a friend. Just as under the old dispensation the mind expressed its devotion through the ritual of sacrifice, so now under the new dispensation its worship takes the form of a self-dedication; its service consists in holiness of life, temperance, soberness, and chastity. It has entered into the social code, and belongs as much to the gentleman as the Christian. .—There is a play upon words in this phrase, and those which follow, which is not preserved, and can hardly be preserved, in the English. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. The injunction in this verse is one of those that have been perhaps most fully carried out in modern times. On the other hand, in the Epistles of a writer like St. Paul, it does not by any means follow that because the word for “high” is neuter that for “low estate” must be neuter too. See Romans 1:9, Romans 1:25; Romans 12:1, Galatians 4:8, Galatians 4:9; 1 Thessalonians 1:9; Matthew 6:24. The inward inspiration and the outward deliverance must keep pace, and advance step by step together. easyenglish.bibleBooks > EasyEnglish Bible >. .—A fine sentiment. (14) Bless them which persecute you.—Apparently with allusion to Matthew 5:44. Viewed individually, they stand to each other in the same sort of relation as the different limbs and organs of the natural body, as foot and hand, or hand and eye. . The view first stated is to be preferred. (Comp. A living sacrifice.—“How is the body to become a sacrifice? Be of the same mind one toward another. Biblical Commentary (Bible study) Romans 12:1-8 EXEGESIS: ROMANS 12:1-2. It is the difference between an outward conformity or disguise and a thorough inward assimilation. God helps some people to speak his messages clearly. He that giveth.—In this and the following phrases the Apostle passes on from considering the definite functions of the ministry to those which were common to all members of the Church; “giveth” is therefore here to be taken in a wide sense. 4 Each part of our body works in a different way. THE CONTEXT Romans 12:1-8 establishes the foundation upon which 12:9-21 is built. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. We also belong to each other, like the different parts of one body belong to each other. They should do that well. What are the mercies to which Paul refers? Be patient when the flail falls heavily. but be ye transformed.—Here the English is somewhat misleading. DUTIES OF BELIEVERS, GENERAL AND PARTICULAR. Negatively, we are not to be passively conformed to this world. They are: Freedom from death (5:12-21) Freedom from sin (6:1-23) Freedom from a dysfunctional relationship to the law … Continue reading "Commentary on Romans 12… Be patient when you have troubles. That is the true way to worship God. We should say, rather, “fellow-members with one another.”. Used by Permission. Romans 12:1-5 Not Imitation but Incarnation; Romans 12:6-16 No Room for Envy in the Church; Romans 12:14-21 Dealing With Disagreements; Romans 12:38 Members of the Body; EXPLORE THE BIBLE The idea contained in sacrifice is that of dedication. Yes, ask him to be kind to them. Romans 12:1-2 & 13:8-14 ESV Easy-Print Commentary Romans 12:1-2 & 13:8-14 ESV Easy-Print Large Print Commentary English Standard Version and Student Study Handout for Romans 12:1-2 & 13:8-14 Acts 9:13; Acts 26:10.) This last is the most literal rendering, and brings out the resemblance to Matthew 23:13, et al. 14 Ask God to bless people who cause trouble for you. “The mind” here is not strictly identical with what we now mean by “conscience;” it is, as it were, the rational part of conscience, to which the moral quality needs to be superadded. 1 My Christian friends, God has been very kind to us. This book has caused many to come to saving faith as they are walked down the Roman Road of Romans 3:23, Romans 6:23 and many others. ... and commonly cross and peevish, have need to put on not only patience, but cheerfulness, to make the work the more easy and pleasant to them, and the more acceptable to God.III. Every one.—A somewhat peculiar phrase in the Greek, not found in this form in classical writers, meaning “as individuals.”, Members one of another.—Strictly speaking, the members are called members in their relation to the body, and not in their relation to each other. .—These words are supplied in the English, “Let us be absorbed in, devoted to, our ministering.”. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. Decide how much God has helped you to trust him. Another rendering would be “condescend to lowly things,” in which case the sense would be nearly equivalent to that of Keble’s well-known and beautiful lines—. Let us wait on . He sees his errors, and learns from them. 451201 > ROMANS 12:1-21 HERE we enter on the second division of this Epistle, where Paul, according to his accustomed method, enforces the duties of believers, by arguments dependent on his previous exhibition of the grand and influential doctrines of the Gospel.These doctrines, as well as all the commandments of God, may be summed up in one word, namely, in\parLOVE. Vengeance is mine; I will repay.—The form of this quotation, which differs both from the LXX. 12 Be happy, because you can trust God to do what he says. 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