romans 14:5 commentary

BibliographyGodbey, William. And now since both they who keep days, or do not keep them; and they who eat, or who abstain, do these things which a regard to God, and according to their conscience, let no one judge, or condemn the one party, nor the other; in these things, let every man abound in his own sense. He should not, in such matters, be forced to follow another’s conscience, but should be permitted, in the exercise of his inalienable right, to follow his own. aliquid probare, eligere, comp. κρίνει ἡμ. He that according to his light doth either eat or not eat such meats, keep or not keep such days, intends or designs it as an act of obedience to God; praying for, and giving thanks unto Almighty God for his acceptance. Does he mean to say that it is a matter of "indifference" whether this day be observed, or whether it be devoted to ordinary business or amusements? The propriety of observing “that day” does not appear to have been a matter of controversy. When the Messiah came, the passover, the feast of tabernacles, and the other special festivals of the Jews, of course vanished, and it is perfectly clear that the apostles never intended to inculcate their observance on the Gentile converts. Romans 14:5. πᾶσαν ἡμέραν) πᾶσαν ἡμέραν κρίνει ἡμέραν, another judges every day a day. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. Rom 5:1. And yet a man may sin in that wherein he is fully persuaded he sinneth not. Now the apostle advises, that neither the one nor the other, neither he that regardeth, nor he that regardeth not those days, should be judged, or hardly censured for so doing, because he acts therein according to the direction of his conscience. Again the reason the weaker brother observes the day is immaterial. Greek. Matthew Poole's English Annotations on the Holy Bible. Here what had been said respecting meats is equally applied to the observance of certain days. 7. The inquiry pertained to "meats," and festival observances among the Jews, and to their scruples about partaking of the food offered to idols, etc. The Principle to be Regarded in both Cases (Romans 14:6). He must have visited him with his strongest disapprobation, as violating a command of God. "Commentary on Romans 14:5". A man consulted a doctor. First, he deals with differences of opinion regarding rules about food and days (14:1-12). The appointment of those days had a special reference "to the Jews." AGAIN WE ARE DEALING WITH A PRACTICE, A PRACTICE THAT PAUL DOES NOT CORRECT! "The 1599 Geneva Study Bible". 1909-1922. Let every man be fully persuaded in his own mind—be guided in such matters by conscientious conviction. One man esteemeth one day above another; another esteemeth every day. 5. to his own master he standeth or falleth. Study the bible online using commentary on Romans 14 and more! (418) And this ought to be thoroughly borne in mind, that it is the first principle of a right conduct, that men should be dependent on the will of God, and never allow themselves to move even a finger, while the mind is doubtful and vacillating; for it cannot be otherwise, but that rashness will soon pass over into obstinacy when we dare to proceed further than what we are persuaded is lawful for us. That is, Paul elevates the seventh day above the others to a sabbath, and the other equalizes all days, not by sinking the sabbath to a secular day, but by raising all days to a sabbatical rank. Epist.). The fact that he does not thereupon enter at length on the question of days, but returns immediately in Romans 14:6 to the question of food, indicates that the latter formed in the church the controversy most prominent and threatening in an ascetic point of view. ‘One man esteems one day above another, another esteems every day alike. Does he mean to say that it is a matter of “indifference” whether this day be observed, or whether it be devoted to ordinary business or amusements? 1859. BibliographyBengel, Johann Albrecht. Words in boxes are from the Bible. The difference between these two lay here, the weak brother regarded a day for the sake of a day, as having by a positive law, he supposed to be in force, a superiority to another, and he regarded worship for the sake of this day; the stronger brother, though he also observed a day for divine worship, which is the Lord's day, since there must be some time for it as well as place, yet he observed the day for the sake of worship, and not worship for the sake of the day: let every man be fully persuaded in his own mind; this is the advice the apostle gives to both parties; his sense is, that he would have each of them fully enjoy their own principle and practice undisturbed; he would have the weak brother, that esteemed one day above another, indulged in his way, since it arose from weakness, until he had better light, nor should he be despised for his weakness; he would have the stronger Christian also peaceably enjoy his sentiment, and pursue what he believed to be right; nor should he be judged, censured, and condemned, as a profane person, and a transgressor of the law: his counsel is, that they would sit down and carefully examine the word of God, and act according to the best light they should receive from thence; and take care especially, that they did not act contrary to their own consciences, with doubt and hesitation; they ought to be thoroughly satisfied in their own minds, and being so, should content themselves with their different sentiments and practices, without despising or censuring one another. Many of the believing Jews could not be taken off from solemnizing those feasts which were of God's own founding and instituting among the Jews. κρίνει ἡμέραν παρ ̓ ἡμέραν ( εἶναι), judges one day (to be) before another, (i.e., better,) κρίνει πᾶσαν ἡμέραν ( εἶναι ἡμέραν), to be a day, and nothing more. Unity among Christians https:https://www.studylight.org/commentaries/dcc/romans-14.html. Chapter 4. He does not then give up the battle, for his whole training makes him love God too well for that; but he is not in a great hurry, nor is he ever in despair. Some have applied Romans 14:1-23 to the person in an unscriptural marriage, or, the teacher that endorses such. Let every man be fully persuaded in his own mind. The supplement "alike" here injures the sense. BibliographyNicoll, William R. "Commentary on Romans 14:5". For Paul’s purpose was none other than to restrain undue liberty, by which it happens, that many thrust themselves, as it were, at random, into matters which are doubtful and undetermined. I recently became an Adventist, and some friends have been quoting Romans 14 to me to demonstrate that our health message isn't biblical and that the observance of the seventh-day Sabbath isn't required of Christians. Let every man be fully persuaded in his own mind - or be guided in such matters by conscientious conviction. One man esteemeth one day above another; lit, ‘judges day above day;’ distinguishes one day from another, the reference probably being to the Jewish feasts and fasts. If some Christians deem them to be for edification, and suppose that their piety will be promoted by observing the days which commemorate the birth, and death, and temptations of the Lord Jesus, they are not to be reproached or opposed in their celebration. in comparison with - day: another judgeth every day. “I’ve been misbehaving, Doc, and my conscience is troubling me,” he complained. Something of the same sort is very possible still. The passage means that he regards "every day" as consecrated to the Lord; Romans 14:6. 5. Romans 14:5 “One man esteemeth one day above another: another esteemeth every day. See this subject discussed in the second chapter of the Epistle to the Galatians. Therefore the strong must extend compassion and long suffering, allowing the weak time to grow, thus reaching a level of comprehension wherein he can move forward in Christ without violating his conscience (Rom. Copyright StatementThe Robertson's Word Pictures of the New Testament. The second case, as to indifferent things, is about the observation of days. The function of this priceless faculty, as noted by R. C. Bell, is: The man who violates his conscience, as well as the person who might have influenced him to violate it, are both guilty of sin in such a transgression, as pointed out by an apostle. They did it as a matter of respect to him and his institutions, to promote his glory, and to advance his kingdom. 2012. https:https://www.studylight.org/commentaries/cgt/romans-14.html. “As a boat may pursue its course uninjured either in a narrow canal or in a spacious lake” (Bengel). v., p. 23. "The New John Gill Exposition of the Entire Bible". The veneration of these days was a weakness; but still it was not a vital matter, and therefore should not be allowed to disturb the harmony of Christian intercourse, or the peace of the church. This commentary has been through Advanced Checking.. 4. BibliographyGill, John. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Romans. Copyright StatementThe text of this work is public domain. BibliographyTrapp, John. References: Romans 14:5.—T. So that as all his eating of vegetable food is a holy fast, (Matthew 3:4,) so all his days are, in his mysticism, holy sabbaths. Every day alike—The word alike being in italics is of course not in the Greek, and, as supplied by the translators, perverts perhaps the meaning. -the setting apart a day for God was right, as long as it met the above condition. And through all, his "parents"—who have always reverenced his soul, always given his questioning intelligence and soul freedom of expression, always looked forward to, and when it came accepted, even with joy, the time when he would emancipate himself from the narrower interests and say, "Wist ye not that I must be about my Father's business? In the early church, Christians often disagreed with each other and created problems for one another. “Further, He says to them, "Your new moons and your Sabbath I cannot endure." This commentary has been through Advanced Checking.. E - Bible verse be carried, full course) in his own mind, as a boat may hold on its course uninjured either in a narrow canal or in a spacious lake. ; Fausset, A. R.; Brown, David. distinguishes one day from another. This is a clear point, but it is one of much practical importance. But if people took the trouble, they could at any time arrive at its root and express that in a definite statement. Finding the new version too difficult to understand? 1. At first blush, Romans 14:5-6 seems to say that it makes no difference to God which days we keep holy. We are back in the fourteenth chapter of Romans this morning, and we are going to be discussing the favorite indoor sport of Christians, that is, trying to change each other. https:https://www.studylight.org/commentaries/ain/romans-14.html. Romans 14:1-6 The Conflict provides an outline for Romans 14:1-6 to help carefully understand the importance and meaning of Paul's argument. As long as it was not made a condition for salvation Paul did not mind which view Christians took, and certainly slaves who were Christian Jews would not want to lose their privilege under Roman Law, of observing the Sabbath rest. 1887. Romans 4:21; Colossians 4:12 : alibi 2 Timothy 4:7; Luke 1:1. Rep. p. 399 E Xen. He has the same judgment (or estimation) of every day. Paneg. Learn hence, That persons disagreeing with us, and differing from us in lesser things, from a real principle of conscience, firmly persuaded that what they do, or refuse to do, is for the glory of God, and out of a sincere desire to please him, ought not to be judged by us, but left to the righteous judgment of the heart-searching God. 4 Who are you to judge another’s servant? This refers to the Jewish feast and fast days still observed by the weak in faith. Yea, he shall be holden up: for God is able to make him stand. He speaks in this chapter about that difference which is associated with meats and drinks, divers washings, and various other things contained in the ceremonial law. https:https://www.studylight.org/commentaries/bnb/romans-14.html. ; Fausset, A. R.; Brown, David. Hilda Bright and Keith Simons. He does not praise the overly sensitive conscience of the weak, nor does he condemn it. I. Commentary on Romans by John Calvin, 1509-1564. https:https://www.studylight.org/commentaries/jtc/romans-14.html. He classes the observance or non-observance of particular days, with the eating or abstaining from particular meats. Nor is he much horrified with himself if he does doubt or get in some religious darkness, for he has been taught by his father that God is educating him, and that in the end he must see truth. The moral law showed that many thoughts, tempers, words, and actions, were sinful, thus transgressions were multiplied. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. A Living Sacrifice. Differences of opinion prevailed even among the immediate followers of Christ and their disciples... View the entire commentary. The central issue during the apostolic times were circumcision, eating foods sacrificed to idols, keeping ceremonial feasts and holy days (including the rest days of those festivals). "Commentary on Romans 14:5". All other rights reserved. Oneman esteemeth one day above another; another esteemeth every day alike. And then we have the result that, whereas one’s esteem raises a particular day to a certain holy elevation over another, so the other’s esteem assumes to raise all to the same holy elevation. 1685. In view of the make up of the church of the Romans this had necessarily mainly to do with the question of the Sabbath which all Jewish Christians and their adherents would have observed according to custom, but which had no significance for out and out Gentiles. “Well, no,” said the fellow. 1599-1645. A second instance is given—scruples as to the observance of days. (6) Another example of the difference of days according to the law. Your own mind [ we honor Sunday as the eating of or not eating of or not eating of not! Thus both saw the Sabbath is a sin or no ” Christian romans 14:5 commentary stronger does not a... 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